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Sura Hud

Posted on: February 24, 2011



Alif. Lam. Ra. A Book this, the verses whereof are guarded, and then detailed, from before the Wise, the Aware. (1)

Saying: ye shall not worship ought except Allah. Verily I am unto you from Her a warner and a bearer of glad tidings. (2)

And that: ask forgiveness of your Lord, then repent toward Her, She will let you enjoy a goodly enjoyment until a term appointed and will vouchsafe unto every owner of grace Her grace. And if ye turn away, verily I fear for you the torment of a Great Day. (3)

Unto Allah is your return, and She is over everything Potent. (4)

Lo! they fold their breasts that they may hide from Her. Lo! when they cover themselves with their garments, She knoweth that which they conceal and that which they make known. Verily She is the Knower of the secrets of the breasts. (5)

And there is not a moving creature on the earth but upon Allah is the sustenance thereof, and She knoweth its habitation and its resting-place: everything is in a Book luminous. (6)

And She it is who hath created the heavens and the earth in six days -and Her throne was upon the water–that she might prove you, as to which of you is excellent in work. And if thou sayest: ye shall verily be raised after death, surely those who disbelieve will say: naught is this but sorcery manifest. (7)

And if We defer from them the torment until a period determined, they say: What withholdeth it! Lo! the day it betideth them it shall not be averted from them, and shall beset them that whereat they have been mocking. (8)

And if We let woman taste mercy from us, and thereafter withdraw it from her, verily she is despairing, blaspheming. (9)

And if We let her taste favour after harm hath touched her, she saith: the ills have departed from me; verily she becometh elated, boastful. (10)

Not so are those who persevere and do righteous works. Those! theirs shall be forgivness and a great hire. (11)

So happy thou mayest abandon part of that which hath been revealed unto thee, and thy breast is straitened thereby, because they say: wherefore hath not a treasure been sent down unto her, or an angel come with her! Thou art but a warner, and of everything Allah is the Trustee. (12)

Or say they: she hath fabricated it? Say thou: bring ye then 10 Sura the like thereunto fabricated, and call whomsoever ye can beside Allah, if ye say sooth. (13)

Then if they respond you not, know that it hath been sent down only with the Knowledge of Allah, and that there is no god but she; are ye Muslim then? (14)

Whosoever desireth the life of the world and the adornment thereof, We shall repay them in full their works therein, and in it they shall not be defrauded. (15)

These are they for whom there is not in the Hereafter save the Fire; to naught shall come that which they have performed, and vain is that which they have been working (16)

Is she like unto her who resteth upon an evidence from Her Lord, so and there rehearseth it a witness from Her And before it was the Book of Musa, a pattern and a mercy; these believe therein; and whosoever of the sects disbelieveth therein, the Fire is her promised place. Be then thou not in dubitation thereof, verily it is the truth from thy Lord, yet most of the mankind believe not. (17)

And who doth greater wrong than she who fabricateth a lie against Allah! these shall be set before their Lord, and the witnesses shall say; these are they who lied against their Lord. Lo! the curse of Allah shall fall on the wrong-doers- (18)

Who hinder others from the way of Allah and would seek crockedness therein, and they: in the Hereafter they are disbelievers. (19)

These could not escape on the earth, nor could there be for them protectors against Allah; doubled shall be the torment for them; they were notable to hearken, nor would they be clear sighted. (20)

These are they who have lost their souls, and hath strayed from them that which they have been fabricating. (21)

Undoubtedly they! in the Hereafter they shall be the greatest losers. (22)

Verily those who believed and worked righteous works and humbled themselves before their Lord–they shall be the fellows of the Garden: therein they shall be abiders. (23)

The likeness of the two parties is as the blind and deaf, and the seeing and hearing. Are the twain equal in likeness? Admonished are ye not then? (24)

And assuredly We sent Nuh unto her people saying: verily I am unto you a plain warner. (25)

That ye shall worship none except Allah; verily I fear for you the torment of a Day afflictive. (26)

The chiefs of those who disbelieved among her people said: we behold thee except as a human being like us, and we behold not any follow thee except the meanest of us, by an immature opinion; nor We behold in you any exellency over us; nay! we deem you liars. (27)

She said: bethink ye, O my people! if I rested upon an evidence from my Lord, and a mercy hath come unto me from Her, and that hath been obscured unto you, Shall we make you adhere to it while ye are averse thereto? (28)

And, O my people, I ask not of you any riches therefor; my hire is not but with Allah. And I am not going to drive away those who have believed; verily they are going to meet their Lord; but I behold you a people ignorant! (29)

O My people! who will succour me against Allah, if I drave them away! Admonished are ye not then? (30)

And I say not unto you that with me are the treasures of Allah, nor that I know the Unseen; nor I say, I am an angel. And say not of those whom your eyes condemn that Allah shall not bestow on them good –Allah knoweth best that which is in their souls. Verily in that case would be of the wrong-doers. (31)

They said: O Nuh! surely thou hast disputed with us and hath multiplied the disputation with us; now bring us that wherewith thou threatenest us, if thou be of the truth-tellers. (32)

She said: only Allah will bring it on you if She will, and ye shall not escape. (33)

Nor would my good counsel profit you, even though I wished to give you good counsel, if Allah willed to keep you astray. She is your Lord, and unto Her ye shall be returned. (34)

Or say they: she hath fabricated it? Say thou: on me then be my guilt, and I am quit of that whereof ye are guilty. (35)

And it was revealed unto Nuh: verily none of thy people will believe save those that have believed already; so be not distressed for that which they have been doing. (36)

And make thou the ark under Our eyes and Our Revelation; and address Me not regarding those that have done wrong; verily they are to be drowned. (37)

And she was making the ark; and whenever the chiefs of her people passed by her, they scoffed at her. She said: if ye scoff at us, verily we also scoff at you even as ye scoff at us. (38)

So presently ye shall know on whom cometh a torment that humiliateth her, and on whom is let loose a torment lasting. (39)

Thus were they employed until when Our decree came and the oven boiled over, We said: carry thereon of every kind two, and thy household except her thereof against whom the word hath already gone forth, and whosoever hath believed. And there had not believed with her save a (40)

And she said: embark therein; in the name of Allah be its course and its anchorage, verily my Lord is Forgiving, Merciful. (41)

And it moved on with them amidst waves like mountains. And Nuh called out her daughter, and she was apart: O my daughter! embark with us, and be not with the infidels. (42)

She said: I shall betake me to a mountain which will defend me from the water. Nuh said: there is no defender to-day from the decree of Allah save for one on whom She hath mercy. And a wave intervened betwixt the twain; so she was of the drowned. (43)

And it was said: O earth! swallow up thy water, and cease, O heaven! And the water abated; and fulfilled was the decree. And it rested upon the Judi; and it was said: away with the wrong-doing people! (44)

And Nuh cried unto her Lord, and said: my Lord! verily my daughter is of my household, and verily Thine promise is the truth: and Thou art the Greatest of the rulers. (45)

She said: O Nuh! verily she is not of thy household; verily she is of unrighteous Conduct; wherefore ask Me not that whereof thou hast no knowledge; verily I exhort thee not to be of the ignorants. (46)

Nuh said: my Lord! verily take refuge with Thee lest I may ask Thee that whereof I have no knowledge. And if Thou forgivest me not and hast not mercy on me, I shall be of the losers. (47)

It was said: Nuh! get thou down with peace from us and blessings upon thee and the communities with thee. And there shall be communities whom we shall let enjoy themselves, and thereafter there shall befall them from us a torment afflictive. (48)

That is of the stories of the unseen: We Reveal it unto thee: thou knewest it not, nor thy nation knew it ere this. So be thou patient; verily the happy end is for the Al-Muttaqûn. (49)

And unto Aad We sent their brother Hud. She said: O my people! praise  Allah; ` there is no god for you but She; ye are but fabricators. (50)

O My people! I ask of you no hire therefor, my hire is only on Her who created me, will ye not then reflect? (51)

O My people! ask forgiveness of your Lord, then repent toward Her; She will send the heaven upon you pouring, land She will add you strength upon your strength, and turn not away as guilty ones. (52)

They said: O Hud! thou hast not brought us an evidence, and we are not going to abandon our gods thy saying, nor are we going to be believers in thee. (53)

All that we say is that some of our gods have smitten thee with evil. She said: verily I call Allah to witness, and bear ye witness, that I am quit of that which ye associate. (54)

Beside Her, so plot against me all together, and then respite me not. (55)

Verily rely on Allah, my Lord and your Lord; no moving creature is there but she holdeth it by its forelock; verily my Lord is on the straight path. (56)

If then ye turn away, I have surely preached unto you that wherewith I was sent unto you. And my Lord will set up in succession a people other than you, and ye shall not harm Her at all, verily my Lord is over everything a Guardian. (57)

And then when Our decree came to pass, We delivered Hud and these who believed with her by a mercy from us; and We delivered them: from a torment rough. (58)

And such were Aad. They gainsaid the signs of their Lord, and disobeyed Her apostles, and followed the bidding of any tyrant froward. (59)

And they were followed in this world by a curse, and so will they be on the Judgment Day. Lo! verily Aad disbelieved in thy Lord. Lo! away with Aad, the people of Hud. (60)

And unto Thamud We sent their sister Saleh. She said: O my people! praise Allah(name); there is no god for you but she. He hath caused you to spring out of the earth, and hath made you dwell therein. Wherefore ask forgiveness of Her, then repent toward Her; verily my Lord is Nigh,Responsive. (61)

They said: O Saleh! heretofore thou wast amongst us as one hoped for. Forbiddest us thou to worship that which our ancestors  have worshipped? And verily we are regarding that to which thou callest us in doubt disquieting. (62)

She said; O my people! bethink if I rest on an evidence from my Lord, and there hath come to me from Her a mercy, then who will succour me against Allah, if I disobey Her? Ye then increase me not save in loss. (63)

And O my people! yonder is the she-camel of Allah: a sign unto you; so let her alone, feeding in Allahs land, and touch her not with evil, lest there may overtake you a torment nigh. (64)

Yet they hamstrang her. Then she said: enjoy yourselves in your dwellings three days: that is a promise, not to be falsified. (65)

Then when Our decree came to pass We delivered Saleh and those who believed with Her by a mercy from Us, and from the humiliation of that day. Verily thy Lord! She is the Strong, the Mighty. (66)

And the shout overtook those who had done wrong; so they lay in their dwellings crouching (67)

As though they had never lived at ease therein. Lo! verily Thamud disbelieved in their Lord. Lo! away with Thamud. (68)

And assuredly Our messengers came unto Ibrahim with the glad tidings.  said: peace! She said: peace! And he tarried not till he brougt a calf roasted. (69)

And when she beheld that their hands reached it not she misliked them, and conceived a fear of them. They said fear not verily we are sent unto the people of Lut. (70)

And her wife was standing. she laughed. Then We gave her the glad tidings of Ishaq, and after Ishaq, Yaqub. (71)

She said: Oh for me shall bring forth when I am old, and this my mate is advanced in years! Verily a marvellous thing is this! (72)

They said marvellest thou at the decree of Allah? Mercy of Allah and Her blessings be upon you, people of the house, verily She is Praiseworthy, Glorious. (73)

Then when the alarm had departed from Ibrahim and the glad tidings had come home unto her, she took to disputing with us for the people of Lut (74)

Verily Ibrahim was forbearing, long-suffering, penitent (75)

O Ibrahim! leave off this; verily the decree from thy Lord hath already come, and verily they! upon them is coming a torment unavoidable. (76)

And when Our messengers came unto Lut, she was distressed on their account, and she felt straitened on their account, and she said: this is a day dreadful. (77)

And her people came unto her rushing on toward her, and afore they were wont to work vices. She said. O my people! these are my daughters: purer are they for you; so fear Allah, and humiliate me not in the face of my guests; is there not among you any woman right-minded? (78)

They said: assuredly thou knowest that we have no right to thy daughters, and verily thou knowest that which we would have. (79)

She said. Would that I had strength against you or could betake me to a powerful support! (80)

They said: O Lut! verily we are messengers of thy Lord; they shall by no means reach thee: go forth thou With thy household in a part of the night, and let none of you look back, save thy wife; verily that which befalleth them shall befall her; verily their appointment is for the morning; is not morning nigh? (81)

Then when Our decree came to pass, We turned the upside thereof downward, and We rained thereon stones of baked clay, piled up. (82)

Marked from before thy Lord. Nor are they from the wrong-doers far away. (83)

And unto Madyan We sent their sister  Shuaib. She said: O my people! praise Allah; there is no god for you but she. And give not short measure and weight. Verily I see you in prosperity, and verily I fear for you the torment of a Day encompassing (84)

And, O my people! give full measure and weight with equity, and defraud not the people of their things, and commit not mischief on the earth as corrupter s. (85)

And the remainder of Allah is better for you, if ye believers, and I am not over you a guardian. (86)

They said: Shuaib, commandeth thee thy prayer that we should abandon that which our ancestors have worshipped, or that we should not do with our riches whatsoever we will! thou, indeed! thou forsooth art forbearing, right-minded! (87)

She said: O my people! bethink if I rested on an evidence from my Lord, and She hath provided me with a goodly provision from Herself, shell I fail to deliver Her message! And I desire not, in order to oppose you, to do that which I forbid I desire not but rectification, so far you as I am able, and my hope of success is not save with Allah; in Her I rely and unto Her I turn penitently. (88)

And, O my people! let not the cleavage with me incite you so that there befall you the like of that which befell the people of Nuh and the people of Hud and the people of Saleh; and the people of Lut are not from you far away. (89)

And ask forgiveness of your Lord, and then repent unto her; verily my Lord is Merciful, Loving. (90)

They said: O Shuaib! we understanand not much of that which thou sayest, and verily we see thee weak among us, and were it not for thy company we had surely stoned thee, and thou art not among us mighty. (91)

She said: O my people! is my company mightier with you than Allah? Her ye have cast behind your backs neglected; verily my Lord is of that which ye work Encompasser. (92)

And, O my people! work according to your condition, verily I am going to work in my way; presently ye shall know on whom cometh a torment humiliating her and who is a liar. And Watch, verily I also am with you a watcher. (93)

And when our decree came to pass, We delivered Shuaib and those who believed with her by a mercy from Us, and the shout overtook those who did wrong, so they lay in their dwellings crouching. (94)

As though they had never lived at ease therein. Lo! a far removal for Madyan, even as Thamud were removed afar! (95)

And assuredly We sent Musa with Our signs and a warranty. (96)

Unto Firawn and her chiefs. But they followed the commandment of Firawn, and the commandment of Firawn was not right-minded?. (97)

She shall head her people on the Day of Resurrection and cause them to descend into the Fire, ill is the descent, descended! (98)

And they were followed in this world by a curse and so they will be on the Day of Resurrection, ill is the present presented! (99)

That is from the stories of the Cities which We recount unto thee: of them some are standing and some mown down. (100)

And We wronged them not but they wronged themselves. So their gods, whom they called upon beside Allah, availed them not in aught, when there came the decree of thy Lord, and they added unto them naught but perdition. (101)

And even such is the overtaking of thy Lord when She overtaketh the cities while they are wrong-doers; verily Her overtaking is afflictive, severe. (102)

Verily herein is a sign unto her who feareth the torment of the Hereafter. That is a Day whereon womankind shall be gathered together, and that is a Day to be witnessed. (103)

And We defer it not but to a term determined. (104)

The day it cometh no soul shall speak save by Her leave: then of them some shall be wretched and some blessed. (105)

As for those who shall be wretched. they shall be in the Fire, wherein for them shall be panting and roaring. (106)

Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever She intendeth. (107)

And as for those who shall be blest, they shall be in the Garden, as abiders therein so long as the heavens and the earth remain, save as thy Lord may will. a gift unending. (108)

So be not thou in dubitation concerning that which these people worship. They worship not save as their ancestors worshipped afore; and verily We will repay unto them in full their portion, undiminished. (109)

And assuredly vouchsafed unto Musa the Book, and disputation arose thereabout; and had not a word preceded from thy Lord, it would have been decreed between them. And verily they are concerning that in doubt disquieting. (110)

And verily unto each will thy Lord repay their works in full; verily of that which they work She is Aware. (111)

So stand thou straight as thou hast been commanded, thou and whosoever repented with thee; and be not arrogant; verily She is of that which ye work Beholder. (112)

And lean not toward those who do wrong, lest the Fire should touch you, and ye have no protectors beside Allah nor ye would then be succoured. (113)

And establish thou the zikir at the two ends of the day, and in the neighbouring watches of the night verily virtues take away vices. That is a reminder unto the mindful. (114)

And be patient thou; verily Allah wasteth not the hire of the welldoers. (115)

Why were there not of the generations before you owner of wisdom restraining others from corruption on the earth, except a few of those whom We delivered from amongst them! And those who did wrong followed that in which they luxuriated, and they had been sinners. (116)

And thy Lord is not one to destroy cities wrongously while the inhabitants thereof are rectifiers. (117)

And had thy Lord Willed, She would surely have made womankind of one community, and they will not cease differing. (118)

Save these on whom thy Lord hath mercy; and for that she hath created them. And fulfilled will be the word of thy Lord: surely I will fill Hell with the jinn and womankind together. (119)

And all that We recount unto thee of the stories of the apostles is in order that We may make firm thy heart thereby. And in this there hath come to thee truth and an exhortation and an admonition unto the believers. (120)

And say thou unto those who believe not: work according to your condition verily We, going to work in our way. (121)

And await; as verily we are awaiting. (122)

And Allah is the Unseen of the heavens and the earth, and unto Her the whole affair shall be brought back. So praise Her(by name) thou and rely on Her; and thy Lord is not negligent of that which ye work. (123)


21 Responses to "Sura Hud"

Yaqtaan is indeed QaHtaan i also see you put people of Madyan brotherhow can the people of Madyan be as old as the ad,thamud Nabi Shuayb is offspring of Nabi Ibraheem and was mothered by Katurah so he would have been younger than Nabi IsmaeelPBH

Nabu Hud PBH is from the Aad tribe who come from Uz son of Iram(Aram)Aram had other sons their names were Gether the Thamud come from him Nabi SaaliH PBH comes from Gether,Mash (Nabateans) and Hul they say in Prophets and Patriarchs when the thamud were destroyed the remaining sons of Aram were known as Armaan they are the nabateans

After a while I dont think there is no mash sons of aws were ad and ubayl sons of gether were thamud and jadis
the thamud are from Hud pbh , he was with them thamud lived from al hijr to greater part of syria. They mixed with Assyrians who were their successors . Also adite kings shaddad and shadid ruled syria and iraq so before ad perished they would have mixed with others imliq and people of aashur are aws people. Arameans are the chaldeans who absorbed the imliq (amorites) imliq are from Nabi Saleh pbh and Arameans mixed with Assyrians all Aws people Assyrians mixed with indo aryan hittites , hittites who are the lydians mixed with the medes who are the kurds . Kurds and Indians are from Hittite royalty (indians whether brown or fair) hittites settled on west coast of india , the greeks are from indo aryan hittites (lydians) berbers of North Africa indo aryan is with black hair. Recently I read that Madai son of Japheth (indo iranic aryan people descend from him ) married a daughter of Shem. On 23/ 09/13 I dreamt of the Prophet pbh saying the Kurds are from Chaldeans , pointing to himself , he said they are my people. The Medes ( kurds)come from Madai had alliance with Chaldeans . Sayyidina Ibrahim pbh was Chaldean . On 01/12/15 I dreamt the Chaldeans are the Edomites and Kurds and Indians (india) are from Chaldeans. On 13/11m/14 I dreamt the imliq and Akkadians carried the blessing. On 01/3d/15 I dreamt the Imliq and Akkadians are the Nabateans and I saw the beduoin arabs of jordan with long hair I saw Akkadian mixed with dravidian canaanite I see lank hair . ( when thamud perished remaining sons of Aram were known as arman ,they are the Nabateans imliq and people of aashur mixed with arami people so what does that make them common sense. Language and culture of nabateans was Aramaic On 08/26/13 I dreamt the Kurds in Jordan mixing with Nabateans
I saw northern iraq. On 02/11On 08/26/13 I dreamt the Kurds in Jordan mixing with Nabateans
I saw northern iraq. On 02/11d/14 i dreamt the Arameans are the Chaldeans. Also another point to be made there was 3 nimrods 1 was Nimrod bin Arfakhshaad , his dwelling place was al hijr. All a mix so in this regard yes I can see why the Arameans would be chaldeans . On 18/09/14 I dreamt descendants of Nabi Hud pbh were generals.On 04/01m/ 15 I dreamt the Generals in the armies of Greeks were from Prophet Hud pbh (his descendants) Indo aryan Hittites their origin is from Akkadians.I saw Hittite face and black hair.. On the 28/08/14 I dreamt of different arabs and was told they are all the same

Nabi Ayyub PBH is Ayyub ibn Amwas ibn Razih ibn Ays ibn Ishaq ibn
Ibraheem PBH

Eber is from Arfakhshaad

Well Ibn Jarir reported that he was Hud Ibn Shalikh, Ibn Arfakhshad, Ibn Sam, Ibn Noah (PBUH). He also reported that Prophet Hud (PBUH) was from a tribe called Ad Ibn Us Ibn Sam Ibn Noah, who were Arabs living in Al Ahqaf in Yemen between Oman and Hadramaut, on a land called Ashar stretching out into the sea. The name of their valley was Mughiith ( on this note I was saying no way Nabi Hud was from Arfakhshaad he is from Iram bin Sam bin NuHAS But I dreamt on 10/28/12 That Nabi Hud is from Arfakhshaad and I also something to do with Nabi SaaliH Nur in both of the Names i believe it is true

on 05/02/12 i dreamt of some one telling me i am from bani Aad i saw the iraqi kurds and i was told i am a descendant of Prophet Hud PBH and i said i know and i said Prophet SaaliHs name PBT after I saw the faces of the Iraqi Kurds and that of the Indians
and on10/28/12 i dreamt Nabi Hud is is from Arfakhshaad bin Sam and also I saw something to do with Nabi SaaliH

“The descendant`s of Shem settled al Majdal the navel of the earth,which is stuated between Satidama and the sea between the Yemen and syria,God bequethed them prophecy scripture and beauty and gave them complexions that were brown and white from Prophet’s and Patriarchs”

also the westerners say Iram had Uz, Mash,Hul and Gether
in Islam it is Iram had Uz(uz) who had Ad and Ubayl and Abir had thamud and jadis if im correct on the jadis one
many things have been screwed up

on 30/08/12

I have dreamt the greeks and Kurds are same and that the Kurds are from the Edomites


on 17/03/12 I dreamt the asians also have a little bit of Hittite background


on 02/09/12

I dreamt of north africa and the berbers come from the Hittites who come from the Adites MashaaAllaah


on 08/15/12 I dreamt there is no such thing as the amalekites the Imliq are from the Ad


no date 2 times i dreamt the Lydians were in North africa and 1 time they are the Hittites!


on 09/30/12 i dreamt the kurds are from hittite royalty

By the way i am not a crazy guy i have MashaaAllaah seen the Prophet 10 times

Hud preached and prophesied to the people of the state of ʿĀd, which was a powerful but arrogant town, ultimately destroyed for its sins. Hud is believed to have lived in Arabia before even the coming ofIsmāʻīl (Ishmael) and Hājar (Hagar). It is said that, at this time in Arabia, the tribes present were ʿĀd, Thamud, Jurhum, Tasm, Jadis, Umaim, Madyan (Midian), Imlaq, Jasim, Qahtan, Banu Yaqtan (Children of Joktan?) and others.
i am somewhat confused at what i saw because If Hud is Eber how can the descendants of Joktan(qahtan) have become a full nation during his time? that he was sent to the ad? the tribes were at his time would have been ad,thamud and imliq . the thing is how can Hud PBH have full grown nations at this time if he is indeed Eber
chaldeans and qahtanis were a full nation during the time of Ad?and keep qahtan yaqtan jurhum jurhum is from qahtan
also i have seen that this punjabi type aryan is from Qahtan but here the thing i have seen many punjabis and they do not have the features of AbrahamPBH their features are very aryan the majority that i have seen and also dna does not show this infact the dravidians carry higher frequency of the j dna and also kurdish who are total of 40% j dna and they are also from the medes and indeed the medes had interaction with chaldeans

Hud (pbuh)

“To the `Ad People (We sent) Hud one of their own brethren.
He said: “O my people! worship Allah! ye have no other god but Him.
(Your other gods) ye do nothing but invent!

i think i might be wrong in what i saw about Hud being Eber being from Arfakhshad ? in my Shafi i book on Islamic law they have him as Hud bin Abdullah bin Rabah bin al Khulud bin Ad bin Aws(uz) bin Iram

Madonna is not Punjabi .U r going astray

and on10/28/12 i dreamt Nabi Hud is is from Arfakhshaad bin Sam and also I saw something to do with Nabi SaaliH i already have this early at beginning of previous post and in its correct form

Hud (pbuh)

“To the `Ad People (We sent) Hud one of their own brethren.
He said: “O my people! worship Allah! ye have no other god but Him.
(Your other gods) ye do nothing but invent!

i think i might be wrong in what i saw about Hud being Eber being from Arfakhshad ? in my Shafi i book on Islamic law they have him as Hud bin Abdullah bin Rabah bin al Khulud bin Ad bin Aws(uz) bin Iram

i think i am wrong and this is correct he Nabi Hud PBH is from people of Aws

In regards to Hud abd Salih being from Arfakhshaad this can be that from mothers side and yes from fathers side he is Awsi , if this is the case there would be no contradiction at all .

Yes I was wrong Hud is from Ad bin Aws bin Iram the Quran makes clear if there is any dispute all other things i saw is correct in regards to some of the arabs of the gulf resembling punjabis this is true and reason is that that type of aryan also settled in the gulf no question about it some even say in pre islamic times and obviously during time of islam
on Hud here again “To the `Ad People (We sent) Hud one of their own brethren.
He said: “O my people! worship Allah! ye have no other god but Him.
(Your other gods) ye do nothing but invent!

Yes the Indians and Kurds are from Hittite royalty the Amorites(Imliq) were the royalty among assyrians and imliq were successors of Thamud who are descendants of Prophet Hud PBH thamud mixed with assyrians
Amorite or Imliq mixed with hamitic canaanites the Phoenicians(another branch of dravidian race and the other canaanites they mixed with were same as pure aboriginal people of north america and imliq mixed with Thamud then assyrians were in North africa the indo aryan hittites mixed with assyrians. and the lydians are the hittites they were in north africa mixing with afro asiatics who are not same as african americans people are ignorant. It is true Hud is from tribe of Aws. also one shuld know there are 3 nimrods 1 being nimrod bin Arfakhshaad the2nd being nimrod bin cush bin canaan bin ham and 3rdly nimrod bin cush.
Volume 1, Parts 1.6.6
He (Ibn Sa`d) said: Hisham Ibn Muhammad Ibn al-Sa’ib informed us on the authority of his father, he on the authority of Abu Sálih, he on the authority of Ibn ‘Abbas; he said:
Allah revealed to Musa: Verily thou and thy people and the inhabitants of al-Jazirah (the isle) and the inhabitants of al-`Al (the upper `Iraq) are the descendants of Sam Ibn Nuh.Ibn `Abbas said: The Arabs, the Persians, the Nabateans, Indians, Sindhis, and Bindis are the descendants of Sam Ibn Nuh.

I dreamt of indians being from ancient arabs

Nimrudh (Nimrod) was the son of Kush (Cush) Ibn Kan’an Ibn Ham lbn Nuh. The same who ruled Babil in the days of lbràhim, the friend of the Compassionate.

indians are not just punjabis there is more semitic dna

yes forgot to say there is more semitic dna in southern india

Volume 1, Parts 1.4.3
He (lbn Sa`d) said: Hishám Ibn Muhammad Ibn al-Sa’ib al-Kalbi informed us on the authority of his father, he on the authority of Abu Salih, he on the authority of Ibn ‘Abbas; he said:
Adam was cast down in India and Eve at Juddah. Then he came in her search and reached Jam’a; then Eve joined him, and so the place was known as al-Muzdalifah, and they had come together at Jam’a so it was known as Jam’a.

Haplogroup J2a-M410 in India was found to be largely confined to the castes[20] with no occurrence in the tribals, but a new study has found it at higher percentages (10%) among the Tharu indigenous people of Terai, Nepal.[31] In India, the J2 haplogroup is almost absent from tribals. Haplogroup J2b is associated with the Neolithic Greeks that spread agriculture. It has been found in the Dravidian middle classes in high frequencies also in the Northwest of India.The frequency of J2 is higher in South Indian castes (19%) than in North Indian castes (11%) or Pakistan (12%).[20] Haplogroup J was found to be even more common in India’s Shia Muslim community, of which 28.7% belong to haplogroup J, with 13.7% in J2a-M410, 10.6% in J1 and 4.4% in J2b.[32] The high variance of J2b2 in South Asia indicates a probable pre-Neolithic migration.(wikipedia)

Main article: Haplogroup J2 (Y-DNA)
Haplogroup J2 It is composed of several sub-Haplogroups representing several different countries like Turkey, Iraq, Kurdistan, Lebanon, Syria, Armenia, Georgia, Aegean, Balkan, Italy. One sub Haplogroup M172* is mainly found in the Northern Fertile Crescent, the Mediterranean, Iran, Central Asia, and Southern Europe. Is is though to have originated in Anatolia (Turkey and Kurdstan) ie North Mesopotamia, and spread to Europe and to other Middle countries like Lebanon Palestine Iraq, Syria. J2 subclades is found also in Armenia, Azerbaijan), Iran, Central Asia, and South Asia: for example, Muslim Kurds (28.4%), Central Turks (27.9%), Georgians (26.7%), Iraqis (25.2%), Lebanese (25%), Ashkenazi Jews (23.2%), Sephardi Jews (28.6%), Iranians (23.3%), Tajiks (18.4%), and Pakistanis (14.7%). J2 is not regularly found in Semitic-speaking populations of Africa, such as the Amhara and Tigrinya in Ethiopia (Semino et al. 2004). However, J2 has been found to encompass several subhaplogroups (22 subhaplogroups, including 5 that have high frequencies) that originated or expanded in different regions: Italy, the Balkans, the Aegean, Anatolia (Turkey and Kurds), the Caucasus (Georgia), and Somalia (see ref: Semino et al. 2004). Haplogroup J2 was used to be considered a genetic marker of Anatolian Neolithic agriculturalists. It is also very frequent in the Balkans (Greeks 20.6%, Albanians 19.6%) and in southern Italy (16.7-29.1%). Its frequency rapidly drops in the Carpathian basin (Croatians 6.2%, Hungarians 2.0%, Ukrainians 7.3%) and in Southeastern Iranian-speaking areas (Pashtuns 5.2%, Pamiris 6.1%). A significant presence of J2 (J2b2+J2a) was detected in western and south-western India (the highest being 21% among Dravidian middle castes, followed by upper castes, 18.6%, and lower castes 14%; Sengupta et al. 2006).
Haplogroup J2 is widely believed to be associated with the spread of agriculture from Mesopotamia.[1][9]
“The main spread of J2 into the Mediterranean area is thought to have coincided with the expansion of agricultural people’s during the Neolithic period.”[2] The age of J2 has been estimated as 18,500 +/- 3,500 years ago.[1] Its distribution, centered in Western Asia and Southeastern Europe, its association with the presence of Neolithic archaeological artifacts, such as figurines and painted pottery,[21] and its association with annual precipitation have been interpreted as evidence that J2, and in particular its J2a-M410 subclade belonged to the agricultural innovators who followed the rainfall.[22] However, Di Giacomo stressed the role of post-Neolithic migratory phenomenon, specifically that of the Ancient Greeks, as also being important in the dispersal of Hg J2.[7] Haplogroup J2b on the other hand is associated with the Neolithic Greeks that spread agriculture. It has been found in the Dravidian middle classes in high frequencies also in the Northwest of India.

On 19/08m/14 I dreamt the Prophet pbh is Arami. This is common sense . On 06m/03/12 I dreamt that all the Pashtun are is a mix of Edomite and Rajput. (The Arabs are not the only ones who got a blessing the Indo aryan people also got a blessing. ) in india indo aryans were not just in Punjab , they were in west cost of india and southern india , the Parthians ruled all of Southern India you can search for a paper by dr samir abbas the parthian colony of india.

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  • Sara Sohaib Awan: you man are fighting with me on my dream which i see in 1996-7 about Muhammad and i hear a voice He said Muhammad and i see blood on wall and He say
  • Sara Sohaib Awan: i swear my life on Allah i am not a liar
  • Rashid Jamshed: I am so confused reading your entries. At best you quote out of context. But mostly what you write is untrue and meaningless. It is made up by you. Ne

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