Sex Change
Posted by: Sara Awan on: May 10, 2012
it is not allowed in Islam to change the gender, and doing so will be changing of Allah’s creation.
And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle’ ears, and surely I will command them and they will change Allah’s creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.
4 Surah An-Nisa (119-120)
the hermaphrodite gender is an exception. only a sign of Allah’s Power of creation, for a wisdom He knows better.
The only exception is related to a person who has both genders potential in body, so a medical treatment can be sought to unify one gender. In this case it will be a correction, and not a change in the creation of Allah, the Almighty
Animals & Birds In an Islamic point of view spiritually
Posted by: Sara Awan on: April 22, 2012
some verses from the Quran. Islam takes all its guidance and knowledge from the Quran itself, the word of God.
Bethinkest thou not of one who contended with Ibrahim concerning his Lord, because Allah had vouchsafed unto him dominion! When Ibrahim said: my Lord is He Who giveth life and causeth death, he said: give life and cause death. Ibrahim said: verily Allah bringeth the sun from the east, then bring it thou from the west. Thereupon he Who disbelieved Was dumb-founded, And Allah guideth not a wrong-doing people. Or, the like unto him who passed by a town, and it lay overturned on its roofs. He said: how shall Allah quicken this after the death thereof Thereupon Allah made him dead for a hundred years, and thereafter raised him and said: how long hast thou tarried He said: I have tarried any day, or part of any day. Allah said: nay! thou hast tarried a hundred years: look at thy food and thy drink, they have not rotten, and look at thine ass; and this We have done in order that We may make of thee a sign unto men; and look thou at the bones, how we shall make them stand up and clothe them with flesh. Then when it became manifest Allah unto him he said: I know that verily everything Potent. And recall what time Ibrahim Said: my Lord! shew me how Thou wiltquicken the dead. He said: belie Vest thou not! He said: O Yea but that my heart may rest at ease. He said: take then thou four of the birds, and incline them towards thee, and then put a part thereof on each hill, and thereafter call them; they will come unto thee speeding. And know thou that verily Allah is Mighty, Wise. (258-260) 2 Surah Al-Baqara
Beholdest thou not that Allah –those hallow Him whosoever is in the heavens and the earth and the birds with wings outspread? Surely each one knoweth his prayer and his hallowing; and Allah is the Knower of that which they do. 24 Surah Al-Noor [41]
And there is not an animal on the earth nor a fowl that flieth with its two wings but are communities like unto you. And We have not been remiss in respect of aught in the Book: then unto their Lord they shall be gathered. 6 Surah Al-Anaam (38)
And of His signs is the creation of the heavens and the earth and of the moving creatures which He hath dispersed in the twain. And He is for their assembling whensoever He will Potent. 42 Surah Ash-Shura (29)
Animals have no souls according to hadiths . Christians beliefs minder Muslims according to them they dont have any sense to differentiate between bad, good and evils.the most important line near them is they have no soul and will turn into dust.
aYahudi or a Nazarene
Posted by: Sara Awan on: April 14, 2012
2 Surah Al-Baqara
111 And they say: none shall enter the Garden except he be a Jew or a Nazarene. Such are their vain desires! Say thou: forthwith your proof if ye say
112 Aye! whosoever submitteth himself unto Allah and he is a well-doer-his hire is with his Lord; no fear shall come on them nor shall they grieve.
113 And the Jews say: the Nazarenes are not grounded on aught: and the Nazarenes say: the Jews are not grounded on aught While they recite the same Book. Even so say those who know not, the like of their saying. Allah will judge between them on the Day of Resurrection regarding that wherein they have been differing.
114 And who is more unjust than he who preventeth the mosques of Allah, that His name be mentioned therein, and striveth after their ruin? These! it was not for them to enter therein except in fear. Unto them shall be humiliation in this World,and unto them in the Hereafter a torment mighty.
115 And unto Allah belongeth the east and the west; so withersoever you turn there is the countenance of Allah: verily Allah is pervading, Knowing.
116 And they Say: God hath betaken unto Him a son! Hallowed be He: Aye unto Him belongeth whatsoever is in the heavens and the earth: , all are unto Him devout
117 The Originator of the heavens and the earth; and whensoever He decreeth an affair, He only saith unto it: be; and it becometh.
118 And those who know not, say: Wherefore speakest not God unto us? or cometh not unto us a sign? Thus aid those before them the like of their saying: consimilar are their hearts. We have already manifested the signs unto the people who would be convinced.( 2 Surah Al-Baqarah)
[And a Party of the people of the Book say: believe in that which hath been sent down unto those who have believed, at the break of day, and disbelieve at the close thereof, haply they may turn away; And believe not save one who followeth your religion. Say thou: verily the guidance of Allah - that is the guidance. Envy ye that any one should be vouchsafed the like of that which was vouchsafed unto you or fear ye that those others may overcome you in Contention before your Lord! Say thou: verily the grace is in the hand of Allah He vouchsafeth it unto whomsoever He will; and Allah is Bounteous, Knowing. He singleth out for His mercy Whomsoever He will; And Allah is the Owner of mighty Grace. And of the people of the Book is he whom if thou trustest with a talent, he will restore it unto thee, and among them is he whom if thou trustest with a dinar, he will not restore it unto thee except thou art ever standing over him that is because they say there is in the matter of the illiterates no call on us. And they forge a lie against Allah while they know. Aye whosoever keepeth his covenant and feareth Allah--then verily Allah loveth the God-fearing. ](72-76) 3 Surah Al-E-Imran
[Not are they all alike. Of the people of the Book there are a community steadfast, reciting the revelations of Allah in the hours of night while they prostrate themselves. And they believe in Allah and the Last Day and command that which is reputable and prohibit that which is disreputable, and vie with each other to virtues. And these are of the righteous. And whatsoever they do of virtue shall not be denied. And Allah is Knower of the God-fearing.Verily those who disbelieve, neither their riches nor their progeny shall avail them aught against Allah. And these are the fellows of the Fire; thereinto they shall be abiders. The likeness of that which they expend in this life of the world is as the likeness of a wind wherein is intense cold, it befalleth the tilth of a people who have wronged themselves, and destroyeth it. Allah wronged them not, but themselves they wrong. O Ye who believe! take not for an intimate anyone besides yourselves; they shall not be remiss in doing you mischief. Fain would they that which distresseth you. Surely their malice hath shewn itself by their mouths, and that which their breasts conceal is greater still. Surely We have expounded unto you the signs, if ye will but reflect. Lo! it is you who love them whereas they love you not, and you believe in the Book, all of it. When they meet you, they say: we believe. And when they are alone, they bite their fingertips at you in rage. Say thou: die in your rage. Verily Allah is Knower of that which is in the breasts. If there happenoth unto you any good it grieveth them, and if there happenoth unto you an ill, they rejoice thereat. And if ye remain persevering and God-fearing their guile shall not harm you at all. Verily Allah is of that which they work Encompasser.](113 -120) 3 Surah Al-E-Imran
Assuredly Allah hath heard the saying of those who say: verily Allah is poor and we are rich. Surely We shall write down that which they have said and their slaying of the prophets with- out justice, and We shall say taste the torment of the burning. That is for that which your hands have sent on afore, for verily Allah is not a wronger of His bondmen. There are those who say. verily God hath covenanted with us that we should believe not in an apostle until he bring unto us a sacrifice which a fire shall devour. Say thou: surety there came unto you apostles before me with evidences and with that which ye speak of, wherefore then did ye slay them, if ye say sooth? [181-183]3 Surah Al-E-Imran
the Sacred Mosque The Qiblah
Posted by: Sara Awan on: April 14, 2012
140 Or say ye that Ibrahim and Ismail and Ishaq and Yaqub, and the tribes were Jews or Nazarenes? Say thou: are ye the more knowing or is Allah? And who is more unjust than he who hideth a testimony that is with him from Allah? And Allah is not neglectful of that which ye Work.
141 That are a community who have passed away; unto them shall be that which they earned, and unto you that which ye earn; and ye shall be questioned not of that which they were wont to Work.
142 Anon will the foolish among mankind say: what hath turned them away from their Qiblah whereon they had been? Say thou: unto Allah belongeth the east and the west he guideth whomsoever He listeth unto a straight path.
143 And in this wise We have made you a community justly balanced, that ye may be witness against the man kind and that the apostle may be in regard to you a witness. And We appointed not the Qiblah which thou hast had save in order that We might know him who followeth the apostle from him who turnoth back upon his heels. And of a surety the change is grievous save unto those whom Allah hath guided. And Allah is not one to let your faith go wasted; verily Allah is unto mankind Tender, Merciful.
144 Oft We have seen the turning of thy face to the heaven, wherefore We shall assuredly cause thee to turn towards the Qiblah which shall please thee. Turn then thy face toward the Sacred Mosque; and turn ye, wheresoever ye be, your faces toward it. And verily those who are vouchsafed the Book know this to be the truth and from their Lord. Allah is not neglectful of that which they Work.
145 And shouldst thou bring unto those who are vouchsafed the Book every sign, they would not follow thy Qiblah, neither art thou to be a follower of their Qiblah; nor doth one part of them follow the Qiblah of the other. And shouldst thou follow their desires, after that which hath come unto thee of the knowledge, then verily thou wilt become one of the wrong-doers.
146 Those unto whom We have vouchsafed the Book recognise him even as they recognise their children; and verily a party of them hide the truth while they know.
147 The truth is from thy Lord; be then thou not of the doubters.
148 For every one is a direction witherward he turnoth; so strive to be foremost in virtues. Wheresoever ye may be, Allah will bring you together. Verily Allah is over everything Potent.
149 And from whencesoever thou goest forth, turn thy face toward the Sacred Mosque, and verily it is the very truth from thy Lord; and Allah is not neglectful of that which ye work.
150 And from whencesoever thou goest forth, turn thy face toward the Sacred Mosque, and wheresoever ye be, turn your face toward it, lest there should be with people an argument against you, except those of them who do wrong so fear them not, but fear Me; so that I may accomplish My favour upon you, and that ye may remain guided-
Talut against Jalut In Quran
Posted by: Sara Awan on: April 14, 2012
243 Bethinkest thou not of those Who Went forth from their habitations, and they were in their thousands, to escape death Then Allah said unto them: die and thereafter quickened them. Verily Allah is Gracious unto men; albeit most men give not thanks.
244 And fight in the way of Allah and know that verily Allah is Hearing, Knowing.
245 Who is he that will lend unto Allah a goodly loan, so that he will multiply it unto him manifold And Allah scanteth and amplifieth, and unto Him ye shall be returned.
246 Bethinkest thou not of the chiefs of the Children of Israil, after Musa? They said unto a Prophet of theirs: raise for us a king that we may fight in the way of God. He said: may it not be that if fighting were prescribed unto you, ye would not fight! They said: and wherefore shall we not fight in the way of God, whereas we have been driven forth from our habitations and children. Then when fighting was prescribed unto them, they turned away, save a few of them: and Allah is the Knower of the wrong-doers.
247 And their prophet said unto them: verily Allah hath raised unto you Talut as a king. They said: how can there be the dominion for him over us, whereas we are more worthy of the dominion than he nor hath he been vouchsafed an amplitude of wealth! He said: verily Allah hath chosen him over you and hath increased him amply in knowledge and physique, and Allah vouchsafeth His dominion unto whomsoever He listeth; and Allah is Bountiful, Knowing.
248 And their prophet said unto them: verily the sign of his dominion is that there shall come unto you the ark wherein is tranquillity from your Lord and the relic of that which the household of Musa and the household of Harun had left, the angels bearing it; verily, herein is a sign for you if ye are believers.
249 Then when Talut sallied forth with the hosts, he said, verily God will prove you with a river: then whosoever drinketh thereof shall be none of mine, and whosoever tasteth it not, verily shall be mine, excepting him who ladeth a lading with his hand. But they drank thereof, save a few of them. Then when he had crossed it, he,and those who believe with him, they said: We have no strength to-day against Jalut and his hosts. But those who imagined that they were going to meet Allah Said how oft hath a small party prevailed against a large party by Gods leave! And Allah is with the patiently persevering.
250 And when they arrayed themselves against Jalut and his hosts, they said: our Lord pour forth on us patience, and set firm our feet, and make us triumph over the infidel people.
251 Then they vanquished them by the leave of Allah, and Daud slew Jalut, and Allah vouchsafed him dominion, and isdom and taught him of that which He Willed. And, it not for Allahs repelling people, some of them by means of others, the earth surely were corrupted; but Allah is Gracious unto the Worlds.
252 These are the revelations of Allah We rehearse them unto thee with truth, and verily thou art of the sentones.
2 Surah Al-Baqara
Rules &Laws about divorce in islam
Posted by: Sara Awan on: April 14, 2012
226 For those who swear off from their wives is a awaiting of four months; then if they go back, verily Allah is Forgiving, Merciful.
227 And if they resolve on divorcement, then verily Allah is Hearing, Knowing.
228 And the divorced women shall keep themselves in waiting for three courses nor is it allowed unto them that they should hide that which Allah hath created in their wombs, if they believe in Allah and the Last Day. And their husbands are more entitled to their restorations during the same, if they desire rectification. Unto women is due likes that which is due from women reputably. And for men is a degree over them. And Allah is Mighty, Wise.
229 Divorcement is twice: thereafter either retaining her reputably, or letting her off kindly. And it is not allowed unto you to take away aught ye have given them, except the twain fear that they may not observe the bonds of Allah. If yes fear that the twain may not observe the bonds of Allah, then no blame is on the twain for that where with she ransometh herself. These are the bonds of Allah, wherefore trespass them not; and whosoever trespasseth the bonds of Allah, then verily these! they are the wrong-doers.
230 If he divorceth her, then she is not allowed unto him thereafter until she wed a husband other than he; then if he divorceth her, no blame is on the twain in that they return unto each other, if they imagine they will oh serve the bonds of Allah. And these are the bonds of Allah; He expoundeth them unto a people who know.
231 And when ye have divorced your women, and they have attained their period, then either retain them reputably or let them off kindly; and retain them not to their hurt that ye may trespass; and whosoever doth this assuredly wrongeth his soul. And hold not Allahs commandments in mockery and remember Allahs favour upon you, and that he hath sent down unto you the Book and the wisdom wherewith He exhorted you; and fear Allah, and know that verily Allah is of everything the Knower
232 And when ye have divorced women and they have attained their period; straiten them not so that they wed not their husbands when they have agreed between themselves reputably; hereby is exhorted he among you who believeth in Allah and the Last Day: this is cleanest for you and purest. Allah knoweth and ye know not.
236 No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement. Benefit them on the affluent is due according to his means, and on the straitened is due according to his means. a reputable present, and duty on the well-doers.
237 And if ye divorce them ere ye have touched them but have settled unto them a settlement, then due from you is half of that which ye have settled unless the wives forego, or he in whose hand is the wedding-knot foregoeth, and that ye should forego is nigher unto piety. And forget not grace amongst yourself; verily of that which ye work Allah is the Beholder.
241 And for the divorced women shall be a reputable present: and duty on the God-fearing.
2 Surah Al-Baqara
Laws For Widows
234 And as for those of you who die and leave wives behind, they Shall keep them selves in waiting for four months and ten days. Then when they have attained their period, no blame there is on you for that which they do with them selves reputably. And of that which ye work Allah is aware.
235 And no blame is on you in that ye speak indirectly of your troth unto the said women or conceal it in, your souls! Allah knoweth that ye will anon make mention of these women: but make no promises unto them in secret, except ye speak a reputable saying. And even resolve not on wedding-knot until the prescribed term hath attained its end; and know that Allah knoweth that which is in your souls, wherefore beware of Him, and know that Allah is Forgiving, Forbearing .
240 And those of you who die and leave wives behind, they shall make a bequest unto their wives a years maintenance without their having to go out, then if they go out, then no blame is on you for that which they, do with themselves reputably, and Allah is Mighty, Wise.
2 Surah Al-Baqara
Muslim marriage with non Muslim,polytheist
Posted by: Sara Awan on: April 14, 2012
And wed not infidel women until they believe; of a surety a believing bondwoman is better than an infidel Woman, albeit she please you. And wed not your women to infidel men until they believe; of a surety a believing bondman is better than an infidel, albeit the please you. These Call you unto the Fire, and Allah calleth you unto the Garden and unto forgiveness, by His leave; and He expoundeth His commandments unto mankind that haply they may be admonished. 2 Surah Al-Baqara(221)
the word ameen used or found in the Qur’an?
Posted by: Sara Awan on: March 24, 2012
i)The word Amen is said to have originated from Hebrew since it has been found in old Hebrew Scriptures.
The Jews used it long before the Christians.
ii)There is no mention of the word “Ameen” in the Quran and unfortunately this word Taken from through others books and sources.
The word “Amen” is not found anywhere in the Quran.
Ameen is not part of the Surah Al-Fatiha , and cant add anything to the Surah, be it in the front, middle or the end of this surah.
Did Quran state Death Penalty in Leaving Islam
Posted by: Sara Awan on: February 24, 2012
NO Death Penalty For Apostates In Quran.Allah helps those whom He likes to be guided to His straight path.if any one doesn’t believe turns back from Islam then it is the will of Allah.
No authority of Prophet Muhammed to those who accept or reject Islam.The holy Quran is clear about providing the freedom of religion and choice to the all Muslims and non Muslims.
256 There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.
257 Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.
Surah Al-Baqara 2
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99 And had thy Lord willed, those who are on the earth would have believed, all of them, together; canst thou then compel mankind until they become believers?
100 It is not for any soul that it should believe save with Allahs will, and He layeth the abomination upon those who reflect not.
Surah Yunus 10
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29 Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!
Surah Al-Kahf 18
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Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly. (54)
Surah Al-Noor 24
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91 I am commanded only to worship the Lord of this city which He hath sanctified, -and His is every thing – and I am commanded to be of the Muslims;
92 And that I should recite the Quran. And whosoever receiveth guidance, receiveth guidance for his own soul, and as for him who strayeth say thou: I am only of the warners.
Surah Al-Naml 27
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56 Verily thou shalt not guide whomsoever thou lovest, but Allah shall guide whomsoever He will. And He knoweth best who are the guided.
57 And they say: were we to follow the guidance with thee, We Shall be snatched away from our land. Have We not established for them an inviolable sanctuary whereunto fruits of every sort are brought: a provision from Our presence? But most of them know not.
Surah Al-Qasas 28
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15 Wherefore Unto that summon thou, and be steadfast as thou hast been commanded, and follow not their desires. And say thou: I believe in whatsoever Allah hath sent down of the Book, and I am commanded that I should do justice between you; Allah is our Lord and your Lord; Unto us our works, and Unto you your works; let there be no contention between us and you; Allah will assemble us, and Unto Him is the return.
Surah Ash-Shura 42
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In the name of Allah, the Beneficent, the Merciful
1 Say: O disbelievers!
2 I worship not that which ye worship;
3 Nor worship ye that which I worship.
4 And I shall not worship that which ye worship.
5 Nor will ye worship that which I worship.
6 Unto you your religion, and unto me my religion.
Surah Al-Kafiroon 109
Painting Arts &Pictures Sculpture Concept in Islam
Posted by: Sara Awan on: February 9, 2012
Painting Arts &Sculpture Concept in Islam is not Haram as long as it is not being used for wrong purposes attention ,depend upon human believes and thinking .it is not forbidden to make sculpture but when start worshiping them is a shrik totally wrong. we should keep them away from sacred places such as mosques .mosques must be neat and clean and prayers room.
according to Quran In the time of Prophet Sulaiman Jinns used to make Sculpture,Architecture
And Unto Sulaiman We subjected the wind, whereof the morning journeying was a month and the evening journeying a month. And We made a fount of brass to flow for him. And of the Jinn were some who worked before him by the Will Of his Lord. And whosoever of them swerved from Our command, him We shall cause to taste the torment of the Blaze. (12)
They worked for him whatsoever he pleased, of lofty halls and statues and basins like cisterns and cauldrons Standing firm. Work ye, house of Daud! with thanksgiving; few of My bondmen are thankful. (13)
34 Surah Saba (12-13)
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- Abdal Hamid: All what you wrote are truth. Thank you very much may ALLAH reward you wit Al-jannatul Firdaus
- Abdal Hamid: All what you wrote are truth. Than you very much may ALLAH reward you wit Al-jannatul Firdaus
- johanizahri: Salam Mozi, Could it be because bukhari new that the hadith was fake in the first place. wassalam
